The first material
traces attest to man’s existence on today Romania’s territory as far back
as 2 million years (Bugiulesti, Valcea County). The originality of
the cultural areas, related to the other pre-historical European cultures can
be seen in the art of clay works (the painted pottery from the Cris region,
from Turdas, Cucuteni; zoomorphic and anthropomorphic figures such as the Thinker,
discovered at Hamangia-Cernavoda). The clay tables from Tartaria (incised
pictographic motives) testify tot he existence of a beginning of archaic
writing the first in Europe about the year 4000 B.C., at the
same time with the Sumerian writing.
The Geto-Dacians were the descendents of these
ancient civilizations.
In the 1st century B.C.,
Dacian King Burebista unified all the Dacian tribes under his scepter,
laying the foundations of the Kingdom of Dacia, a powerful kingdom
having its political and religious center in Transylvania, at Sarmizegetusa. In
the early 2nd century A.D., when the Dacian State was at a point of full
flourishing under the ruling of King Decebal (87-106) the Roman imperial
armies led by Emperor Trajan (98-117) conquered Dacia (106 A.D.), turned it
into a Roman province and colonized it with Roman and Romanized people. Thus,
the Geto-Dacians got Romanized in their turn. After the withdrawal of the
Roman army and administration south of the Danube (271-275) following the
attacks of migratory peoples, the Daco-Roman population continued to
live on the very same lands where it had been born. For one millennium, it
benefited by the neighborhood of the Roman Empire and then of the Eastern Roman Empire (that subsequently
became the Byzantine Empire) that used to hold many
bridgeheads north of the Danube.
The ethno-genesis
process of the Romanian people was concluded in the 7th century. During the first
millennium, waves of migratory peoples (Goths, Huns, Gepidae, Avars, Slavs,
Bulgarians, Cumanians, Petchenegs, etc.) crossed the territory of Romania exerting a transitory
domination that ended more often than not in their assimilation by the native
population.
The Romanians were born Christians; along with the process
of Romanization took place the process of Christianization both through the
agency of Saint Andrew as well as through that of holy fathers that took refuge
on or passed across Romanian lands. After the 1054 Great Schism of the
Christian Church, they preserved the Orthodox rite. The state organization,
attested to in writing, goes back to the 10th century; it is about the feudal
states preceding the big Romanian feudal states. The pre-state bodies politic
in Transylvania were ruled by dukes,
princes or voivodes such as Gelu, Glad, Menumorut, Ahtum, or by jupani
or voivodes in Moldavia, Wallachia or Dobrogea: Dimitrie,
Gheorghe, Sestlav, Satza, Roman, a.o. (11th-12th centuries). In the 13th century,
larger pre-state bodies politic are attested by documents under the leadership
of voivodes Litovoi, Ioan, Farcas, and Seneslau. In the 13th century, the
Hungarian feudal lords concluded the conquest of Transylvania started in the 10th
century by the Hungarian tribes that put an end to their migration by settling
in the Pannonian Plain. The voivodate of Transylvania remained vassal to the
Hungarian Crown until 1526, when the Hungarian state disappeared as a state. In
the 14th century, south of the Carpathians, Basarab I (1324-1352)
unified the small bodies politic laying the foundations of the big Voivodate of
Wallachia, and Bogdan I (1359-1365) founded the big Voivodate of
Moldavia. Both these voivodes consolidated the independence of their states,
defeating the armies of Hungary that were trying to
enhance their domination thereupon.
In late 14th century, the threat of Ottoman Empire’s expansion emerged at
the Danube. The three Romanian
Principalities, Transylvania, Moldavia and Wallachia became for several
centuries the bastion of the Christian world’s defense before the Islamic
advancement. Princes such as Mircea the Old, Iancu of Hunedoara, Vlad
the Impaler, Stephen the Great, Radu of Afumati, Petru Rares defeated in
turn the armies of famous sultans like Bayazid I Ilderim (the Litghtning),
Mohammed II (conquerer of Constantinople), and Suleiman the Magnificent. In the
14th century however, the Ottoman Empire imposed their suzerainty upon the
three Romanian Principalities that enjoyed a large autonomy though.
The ruling prince of Wallachia, Michael the Brave
(1593-1601) regained the independence of the country and unified the Romanians
within one state, the first Romanian centralized state, including Wallachia, Transylvania, and Moldavia (1600-1601). The Union
was however short-lived due to the interventions of the Ottoman Empire, the
Kingdom of Poland and of the Hapsburg Empire, worried by the proximity of a
powerful Romanian state. Michael the Brave’s deed was made possible by the
unity of kin and language of all the Romanians, by the national awareness
that was spreading throughout the Romanian space. His feat set an example. The
voivodes of the three Romanian Principalities that succeeded him constantly sought
to reconstruct the ancient Kingdom of Dacia. Very close to
accomplish that was Matei Basarab (1632-1654), the initiator and general
commander of the anti-Ottoman League, formed of the Romanian Principalities, Poland and Russia. The one that
ideologically established the doctrine of the Romanian people was Moldavia’s scholar ruling
prince, Dimitrie Cantemir (1693, 1710-1711), member of the Berlin Academy. Under the influence of
European enlightenment, in 1699, in Transylvania by then fallen under the suzerainty
of the Hapsburg Empire, Bishop Inochentie Micu and the representatives
of the Transylvanian School (Samuil Micu, Gheorghe Sincai, Petru Maior, Ioan
Budai-Deleanu, a.o.) outlined them too the national ideology based on
historical, linguistic and philosophical grounds.
The ideas of the French Revolution, entwined with native
realities led in the Romanian Principalities to the emergence of a trend of
novel political ideas. It was under these circumstances that the Revolution led
by Tudor Vladimirescu broke out in 1821, having a social and national
nature. Although repressed by the Ottoman armies, this uprising had significant
political fallout: the Phanariot regime (established in 1711 in Moldavia, and in 1716 in Wallachia whereby ruling princes
were appointed by the Porte particularly from among the Greeks of the Phanar)
was abolished, and ruling princes were once more native Romanians. Modern
governing and administration principles were introduced. The quick development
of the market economy ran counter to the feudal privileges protected by the
Ottoman suzerainty in the Danubian Principalities (Moldavia and Wallachia), and by the Hapsburg
Crown in Transylvania, which led to the revolutionary outburst of 1848
in all the three Romanian Principalities. The 1848 Revolution that had a
deep national character was first stifled in Moldavia and Wallachia (in 1848) and then in Transylvania (where the Romanians,
under the leadership of Avram Iancu, resisted heroically until 1849) by
the concerted interventions of the Tsarist, Ottoman and Hapsburg armies.
With the support of the big European Powers France and Prussia the union of Moldavia with Wallachia took place under the
scepter of Alexandru Ioan Cuza (1859-1866), on January
24, 1859. He took steps for unifying the army and the administration,
secularized the monasteries’ wealth, and promulgated several laws that had the
same unifying role. The young state gained international recognition under the
name of Romania. In 1866, Prince Cuza
abdicated, in his place being elected Prince Carol, from the
Hohenzollern-Sigmaringen German royal family. He was Ruling Prince of the
country since 1866 until 1881, when he was anointed as King of Romania. Carol I
reigned until 1914. On May
9, 1877, the Romanian State proclaimed its
independence, shattering the fetters of the Porte’s suzerainty; the
independence was sanctioned in battle on the fronts of the
Russian-Romanian-Turkish War of 1877-1878, and was granted international
recognition at the Peace Congress of Berlin (1878). The newly obtained
independence created favorable conditions for the country’s socio-economic and
political development. A major role played in this respect the Constitution of
1866, one of the most modern in Europe at that time, and the laws that derived thereof.
Under the 1867 agreement between Budapest and Vienna, known as the
"Austrian-Hungarian dualism," the whole Principality of Transylvania
fell under Hungarian domination, its century-old autonomy being annulled. After
the Union in1859 of the other two Romanian Principalities, and especially after
Romania had become independent
(1878), the Hungarian government intensified its policy of persecution and
forced Magyarization of the majority Romanian population; the existence of the
Romanians as nation was not acknowledged. In response, the Transylvanian
Romanians set up the Romanian National Party (1881), whereby they
conducted a sustained national struggle. In 1892, they forwarded to the
Imperial Court of Vienna a Memorandum in which they described the suffering
they had been going through and expressed their demands. The authors were tried
and sentenced to jail for…treason.
Bukovina was torn off from the body of Romania in 1775 and fell under
the ruling of the Hapsburg Empire following an understanding with the Ottoman Empire. Here too, the Romanian
majority population was persecuted, and attempts were made to denationalize it.
Th eastern half of Moldavia had been annexed to Russia in 1812. In Bessarabia, as this Romanian
province had been "baptized," Tsarist authorities conducted an
intense policy of Russification, while encouraging the emigration of the
Romanians. In exchange, a large number of Russians, Ruthenians, Ukrainians, and
Bulgarians were colonized here. No Romanian school was authorized. The Orthodox
Church became as well an instrument of Russification, by the colonization of
Russian priests, and by forbidding the liturgy in the Romanian language. It was
not before 1905 that Romanian books started to be printed once more, written in
the Cyrillic alphabet though.
Romania’s involvement in the
First World War had one sole goal: the making of the national unity; Carol I’s
successor, King Ferdinand I (1914-1927) was one of its advocates. The fall of
the two multinational empires the Austrian-Hungarian and the Tsarist ones
created the premises for the Romanians in Bessarabia, Bukovina and Transylvania to choose in full
freedom their destiny, and they decided for the union with Romania. On April 9, November
28, and December 1, 1918, Bessarabia, Bukovina and Transylvania decided to unite to
their mother-country. The post-war peace treaties (1919-1920) sanctioned the
unitary Romanian State. In the new state, the
democratic constitutional regime (the Constitution of 1923) created the
premises for the general progress of the nation in all the sectors of the
economic, social, political, and cultural life. Romania reached its economic
acme in 1938. On an external plane, Romania (having as representative figure
Nicolae Titulescu, foreign minister and twice chairman of the Society of
Nations) conducted a policy of defending the world’s new post-war organization,
and acted for thwarting the revanchist tendencies of revising peace treaties
and frontiers first voiced out by Horthy Hungary and Nazi Germany, then by Soviet
Russia and other states to the end of defending the territorial status quo,
peace, and of building collective security.
However, in 1939, the Ribbentrop-Molotov Pact was signed, whose Article 3 of the secret additional protocol made
direct reference to the territorial disintegration of Romania. The big democratic
powers (France and England) could no longer
guarantee security to Romania. In the summer of 1940,
Soviet Russia, Hitlerite Germany and Mussolini’s Italy forced Romania to cede the following territories:
Bessarabia, Bukovina and Hertza to Russia; northern Transylvania to Hungary; the Quadrilateral
(southern Dobrogea) to Bulgaria. That accounted for
over one quarter of Romania’s territory and its
majority Romanian population. In the eleven counties ceded to Hungary, the
Horthy authorities subjected the Romanians to atrocities that materialized in
22,700 casualties, of which 920 individual and collective executions (at Ip,
Trasnea, Nusfalau, Hida, Huedin, etc.); also in these counties, 160, 000 Jews
were deported to the nazi death camps, 140,000 of whom disappeared without
trace. The political regime in Romania changed and the country
entered the war against the USSR (June 1941), on the
side of Germany. The Romania armies fought on the Eastern
Front until the summer of 1944; after that date, following the coup of
August 23, they joined the allies and fought on the Western Front,
contributing to the liberation of Hungary, Czechoslovakia and Austria. The Paris Peace
Treaty (1947) brought back northern Transylvania within the boundaries
of Romania; Bessarabia, Bukovina, Hertza and the
Quadrilateral remained outside them though. The Romanians trapped in those
territories were subjected to brutal denationalization; the Soviets massacred,
locked in camps or deported to Siberia and Central Asia hundreds of thousands
of Romanians, in an attempt to reverse the demographic ratio. Moreover, the
provisions of the Paris Peace Treaty sanctioned that Romania remain in the Soviet
sphere of influence, as Stalin and Churchill had previously established, with Roosevelt’s accord. Once more,
Romania fell
victim to the game of interests of the big powers.
The communist regime was installed in Romania with the support of the
Soviet occupant, after King Michael was forced to abdicate at the end of
1947. There followed the Sovietization of the country when repression started
against those who represented the true democracy, against the intelligentsia,
against the very Romanian spirituality. The opponents and potential opponents
were annihilated by sentences to long years of hard imprisonment, to
confinement into force labor camps, and by summary executions. Hundreds of
thousands of persons perished. In parallel, action was taken for introducing
the Soviet model in the economy, society, and culture. The communists proceeded
to agriculture collectivization, to fake the national history, discarding
national cultural and spiritual values, narrowing to the point of closing the
access to the values of world culture and science. The danger of seeing Romania turned into a source of
raw materials for the CMEA member states, and even
dismembered (the Valev plan of 1964) made the communist leadership of Romania start abandoning the
Soviet hegemony. The West saw communist Romania as Moscow’s rebel ally for having
accomplished a significant opening towards Western states, and made Khrushchev
withdraw his occupation troops from this country in 1958. Starting 1960, the
industrialization of the country was started, against the will of the Soviets.
During the Russian-Chinese conflict, Romania initiated an
ostentatious action of de-Russification, particularly in culture. In 1967,
diplomatic relations were re-established with West Germany, and in 1968, Romania condemned the
intervention of the Warsaw Treaty troops in Czechoslovakia. The same year, this
country became member of the International Monetary Fund and of the World Bank,
and declared firmly against the arms race, especially against nuclear weapons.
The personality cult of
Nicolae Ceausescu and of his wife, the regime of communist dictatorship led to
a profound internal political crisis, generating deep discontent at all layers
of society, to the brutal violation of the basic human rights, to an economic
crisis of huge proportions. Several social revolts were recorded. A growing
number of people, from various social environments, demanded radical changes in
the political and economic structures. Between December 17-20, 1989, big anticommunist
rallies took place in Timisoara that triggered the intervention
of the repression forces. On December 21, 1989, powerful unrest shook Bucharest. Hundreds of thousands
of citizens flooded the streets, occupied the main official buildings and
chased the dictator. With him, the 45 years of communist regime in Romania were removed.
The National Salvation Front assumed power, announcing the
dismantlement of the communist structures, the switch to the market economy,
and free elections. In a relatively short period, the historical political
parties (the National Peasant Party, the National Liberal Party, the Social Democratic Party) resumed activity, and new
parties were created. Administrative, parliamentary and presidential elections
were held .(the last in 2004). The new Constitution of
Romania was passed and promulgated (1991), including democratic provisions; in
October 2003, following a referendum, the Constitution was amended in keeping
with the loftiest European standards. The private economic sector recorded
steady development, the big industrial enterprises
were privatized by public offer, etc. As a result of the right to free
expression and association, the media gained unprecedented impetus, so that
Romania currently boasts the largest number of publications, private radio and
TV stations in the East European countries (in proportion to its population). Romania is a member of the
Council of Europe (1994) and of NATO (2004), and a
candidate for full EU membership on January
1, 2007.
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Source: ROMANIA - FOCUS
Released by the Foreign Languages
Press Group
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